Richard Bell | Dredging up the Past
Richard Bell’s most recent body of paintings, 'Dredging up the Past', continues the artist’s ongoing campaign spotlighting the disempowerment of Indigenous Australians and the politics of Aboriginal emancipation.
Staged at Gertrude Contemporary, the show features works that pose provocative questions about unceded Aboriginal sovereignty. Characteristically, Bell appropriates and subverts visual tropes inherent to the Western canon. In the painting One more hour of daylight, a Madonna and Child motif is transplanted atop a traditional indigenous painting, the ominous title suggesting a metaphorical tussle between daylight ad darkness; white and black. By subverting familiar twentieth century visual vernacular, Bell symbolically offers a new history, and a new canon, to be contemplated.
Many of the works in ‘Dredging up the Past’ are imbued with Bell’s characteristic irreverent humour, such as the painting Great Scott where the artist parodies Roy Lichtenstein’s pop comic-book aesthetic to render a generic satisfied blonde pondering ‘thank Christ I’m not a refugee.’ Here, Bell pitches the persecuted ‘other’ against the egocentrism of Western collective consciousness with a kind of dark humour that makes us both cringe and chuckle.
Yet there is also arguably a more serious sense of political urgency in this show than previous bodies of work, unhinged from satire and subversive wit yet still imbued with the same pervasive anger that drives Bell’s narrative as both activist and artist. In one work, the disposable platitude ‘WE HAVE TO SHARE’ is emblazoned in white words across a layered background of faux-Aboriginal painting and Jackson Pollock-esque dribbles, shining a critical light on the ambiguity of ‘we’. Ultimately, Bell’s large-scale paintings in ‘Dredging up the Past’ demand attention, tacitly delivering strategies toward a more equitable cultural realignment.
EXHIBITION
Richard Bell | Dredging up the Past
2 February – 10 March 2018
Gertrude Contemporary, Vic


Senior Pitjantjatjara artist, Tuppy Ngintja Goodwin, was born in 1952 near Bumbali Creek in the Northern Territory, close to the border with South Australia; daughter...
For those of us who seek out unfamiliar voices and see the potential for diverse cultures to create new meanings and memories in a postcolonial...
Show me the beauty of a body contorted by thrall. Then, show me the thrall. Shame is a vast word. The...
Kon Gouriotis: How did you come to be working with the Yinhawangka community? Pedram Khosronejad: My journey to working with the Yinhawangka community has...
The Art Gallery of South Australia’s (AGSA) Adelaide Biennial of Australian Art has seen real competition over the past two decades, as other institutions have...
Michael Vale views colonialism as the elephant in the room when it comes to Australian history and Australian art. He observes that through a strange...
(for Michael Petchkovsky) You passed so quickly, it pulled the oxygen out of the air Drawing sorrow in behind you, like a myst Burning...
While most of Hobart is asleep, Maggie May Jeffries is crawling around in her backyard nasturtiums with a torch, finding inspiration in the intricate details...
i make it so that that every place i live is my home so i put my bed on the wall closest...